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Jews Are Leaving South Africa Once Again — but Don’t Blame BDS

And, although many successful marriages have been translated from cyber to reality, those using online dating to meet people, should be wary of sites. One young woman, who wishes to remain anonymous, feels the problems with South African-based sites are that the shidduch is too small, there is not much awareness of the sites or apps and many of the matchmaker are from overseas.

We now have two daughters. Shereen says she often goes on Jewish and non-Jewish sites, with the objective of meeting other Jews. But she also had one bad experience: He then wanted me to collect a box that he was sending via courier for me to keep for him while he was away. Conversely, Casey Shevel is a flesh-and-blood shadchanit of the old school.

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Furthermore, a woman is not to be married until she is mature enough to make an intelligent decision with regards to her proposed husband. Up till now, you may be thinking that I am telling you nothing new and you may be considering turning the page, but hear me out. If it all starts with a date, it seems like a simple enough formula: Get out there and hop into the so-called Shidduch Chevrolet, find your destined darling, and fall head first into legendary love.

It all starts with an introduction, a simple exchange of numbers by a neutral party; a shadchan, a matchmaker as Tevye would call it. Thankfully, we have a small group of dedicated shadchanim matchmakers in the community who do phenomenal work.

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When he retired from political life about three years ago, Sir David was the oldest member of the South African House of Parliament, having represented Kimberly in the Old Cape House and afterwards in the Union Assembly continuously for 32 years. Sir David will continue to reside in Kimberly, where he has lived since he came out from England at the age of Born in London, he entered political life in , on the death of Barny Barnato, who was his first cousin.

About a year ago, Sir David published a book of memoirs which appeared with a well known London firm of publishers, Messrs. In Kimberly Sir David has retained close contact with the Jewish Community, has contributed largely to its funds and was responsible by his efforts and munificence for the buildings of the Kimberly Great Synagogue and the other communal buildings in the city. As a boy he was a member of the choir of the Great Synagogue in London, and in the course of his book he recalls that when Baron Ferdinand de Rothschild was visiting South Africa at the end of the South African War, he Sir David surprised the Baron by telling him that he had been present at his wedding, as one of the choir boys who had been selected for the choral service.

In the Boer War, Colonel Harris was the Commander of the Kimberly Town Guard, and he planned practically all the fortifications and the mines that guarded the town, and it was largely due to him that the town was kept from falling to the Boers. If Kimberly had fallen, it was said, there would have been a general rising in Cape Colony and South Africa might have been lost to the British Empire. In an interview with the J.

Those people in this country who think that their religion is a bar to entrance into society are mistaken, he said.

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She is the driving force behind numerous online and free-world ventures. To that end, she uses old-fashioned Shadchan methods, as well as a state of the art technology. Devora is an expert joburg coach who acts as a human datingbuzz, conducts interviews, checks out profiles, meets singles in person and suggests qualified matches from our free database.

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The figure often cited by Jewish establishment leaders in recent years, following several large waves of emigration in the final quarter of the last century, is about 70, So South African Jews will likely be in for a shock later this year when the Kaplan Centre at the University of Cape Town publishes its latest community survey — the first to be undertaken in nearly 15 years.

According to preliminary findings shared privately with various community leaders in recent weeks, the size of the local Jewish population has shrunk by more than 25 percent since the last count was taken, to fewer than 50, In other words, this entire exodus has transpired in post-apartheid South Africa — an era that was supposed to have ushered in hope and positive change. The pace of exodus has seemingly picked up markedly in the past decade. South African Jews have long taken pride in the fact there was less anti-Semitism in their country than in others with substantial-sized Jewish communities.

The community here has also long taken pride in being among the strongest supporters of Israel in the world: It follows that when Israel is attacked, South African Jews tend to take it personally. The rising popularity of the BDS movement here would seem to coincide with the most recent wave of Jewish emigration. To be sure, it has caused many South African Jews to feel deeply uncomfortable and in some instances — like during Israeli Apartheid Week, held annually on university campuses around the country — downright threatened.

What is driving Jews out, or at least causing them to think about leaving, are deep concerns about their future — and especially the future of their children — given the state of the economy. In particular, they worry about shrinking opportunities in higher education and the workforce for the minority white population. Indeed, this was an overriding motif in dozens of interviews conducted with South African Jews from all walks of life in recent weeks. Elsewhere in the world, the question of whether Jews are white has stirred considerable debate in recent years.

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